Dimapur is a town that produces the most articulate goodbye letters in the country. Every young person here has, at some point, written one. To a friend in Bangalore. To a cousin in Pune. To a city that promises a job, a salary, an HR portal, a name on a desk. We arrived in October to work with GAME and Youth Net on what felt like the harder question — the goodbye letter that doesn't get written, because the person staying has finally been given a reason.
The 23-year-old who runs the Instagram.
Imkong is twenty-three. She joined the cooperative two years ago, half by accident, after a year of trying to make jewellery in her kitchen. She now runs the loom shed's social media — eighty-two posts, an audience of nine thousand, a DM tray she replies to between weaving sessions. Her grandmother weaves the stoles. Imkong photographs them, prices them, ships them, and answers the buyer's third email.
This is not a unique story. There are six Imkongs in this cohort. There are likely twenty in Dimapur. What is new is that the cooperative now names this role — the person who weaves the conversation, not the cloth — and pays it. A small percentage of every sale. Written down. Reviewed quarterly.
What "enterprise" stopped meaning, and what it started meaning.
For most of this cohort, the word "enterprise" arrived pre-loaded with English-language meanings — pitch decks, valuations, demo days. We spent the first month gently emptying that suitcase out. Enterprise here means: the cost of running the shed in March, the speed of replying to an Instagram DM, the ability to hold a sample order through Diwali, and the honest conversation about what the youngest member of the team is allowed to decide.
"I don't want to leave. I just don't want to be invisible at home, either." Imkong, week four
The three things we worked on, in order
- Internal pay. Specifically: who is paid for "non-loom" work. Photography, replies, packaging, deliveries. We mapped it, costed it, named it.
- External story. A simple, repeatable line about who the cooperative is. Not "tribal weavers from Nagaland" — that line is exhausted, and exhausting. Something else. Honest. Theirs.
- Order rhythm. A monthly cycle they can actually meet. Three sample weeks, one production week. No more "rushed orders". The buyer adapts, or doesn't buy.
A generation deciding the loom is not what they're leaving behind.
What we still don't know.
I want to be honest. We don't yet know whether the change holds when the cohort closes. We don't know what happens when Imkong is offered a job in Bangalore — and she will be, probably this year. We don't know whether a 23-year-old running the Instagram of a loom shed is, by month eighteen, paid enough to make staying a reasonable choice and not a sentimental one.
The next intervention is in February. We'll find out then.
If you want to read more
- Project page: GAME × Youth Net — Dimapur.
- The longer Sahaspur essay: The week the loom learnt the market.
